“Good Feeling, won’t you stay with me a little longer”
ViolentFemmes-1983
Proverbs
13
Hold fast to discipline, never let her go, keep your eyes on her, she is your
life.
14 Do not follow the path of the wicked, do not walk the way that the evil go.
15 Avoid it, do not take it, turn your back on it, pass it by.
16 For they cannot sleep unless they have first done wrong, they miss their sleep if they have not made someone stumble;
17 for the bread of wickedness is what they eat, and the wine of violence is what they drink.
18 The path of the upright is like the light of dawn, its brightness growing to the fullness of day;
19 the way of the wicked is as dark as night, they cannot tell the obstacles they stumble over.
20 My child, pay attention to what I am telling you, listen carefully to my words;
21 do not let them out of your sight, keep them deep in your heart.
22 For they are life to those who find them and health to all humanity.
23 More than all else, keep watch over your heart, since here are the wellsprings of life.
24 Turn your back on the mouth that misleads, keep your distance from lips that deceive.
25 Let your eyes be fixed ahead, your gaze be straight before you.
26 Let the path you tread be level and all your ways be firm.
27 Turn neither to right nor to left, keep your foot clear of evil.
14 Do not follow the path of the wicked, do not walk the way that the evil go.
15 Avoid it, do not take it, turn your back on it, pass it by.
16 For they cannot sleep unless they have first done wrong, they miss their sleep if they have not made someone stumble;
17 for the bread of wickedness is what they eat, and the wine of violence is what they drink.
18 The path of the upright is like the light of dawn, its brightness growing to the fullness of day;
19 the way of the wicked is as dark as night, they cannot tell the obstacles they stumble over.
20 My child, pay attention to what I am telling you, listen carefully to my words;
21 do not let them out of your sight, keep them deep in your heart.
22 For they are life to those who find them and health to all humanity.
23 More than all else, keep watch over your heart, since here are the wellsprings of life.
24 Turn your back on the mouth that misleads, keep your distance from lips that deceive.
25 Let your eyes be fixed ahead, your gaze be straight before you.
26 Let the path you tread be level and all your ways be firm.
27 Turn neither to right nor to left, keep your foot clear of evil.
My Grandmother, God, Catholicism, and Recovery.
I have no memories of her
recovery, but I have many memories of her faith. I would not understand the
relationship of the two until recent years. My grandmother would become the
foundation of my formative years as a child and young adult. My memories of
attending mass with grandma are somewhat sad in retrospect. When my Grandma said we are going to mass, we went. Not attending was not optional and
she reinforced this as the committal of an outright sin. I never remember her
being happy or joyous about going and participating in church. To her that was
not the purpose of church or her relationship with God. She attended mass to
somehow prove that she was sorry to herself, her family, and God. This is how I
learned to be Catholic.
I recall kneeling in church for what seemed like
hours while my Grandma prayed the rosary. I remember kneeling for what seemed
like an eternity every time I attended mass with her. The burn of my knees
somehow began to relate to how “bad” I had been as a boy. The more it hurt, the
more I needed to be doing it. I don’t know if Grandma every said this but I
believed it. I knew that the more sins I confessed to, during confession, the
longer I would be on my knees during penance. Somehow I believed that to truly
repent and receive God’s forgiveness, I had to first prove that I was willing
to suffer a little for my sins. This was not unlike my home life; misbehavior
was often punished through physical discipline.
Through
this suffering, I was proving I was committed to God, the Church, and the
betterment of myself spiritually. Fasting
during Lent also reinforced this suffering. Grandma and I observed the annual
Catholic tradition of fasting for periods during the Lenten season. This
according to Grandma was a way to cleanse the body and better the soul. There
was no happiness in participating in church or attempting a relationship with
God. It was defined by sorrow, unworthiness, and punishment through
self-discipline. Today, my spiritual journey is still rooted in this core
foundation; I must feel bad and or suffer to somehow feel good. This would become part of the foundation and
tools I would use to get clean of drugs and alcohol and maintain that sobriety.
If I truly believed I was and addict, then I had to surrender myself to the
idea that I needed drugs and alcohol much like a person needs food and water.
Is it possible that the journey of recovery was a life long fasting? Would I
need to employ the same strict doctrine of self discipline taught to me by my
grandmother and the Catholic church to remain drug free? What effects would
this fast have on my spiritual development? Would I suffer through recovery?
B